نوع المستند : المقالة الأصلية
المؤلف
دكتوراه في العلوم السياسية وباحث في قسم الفلسفة السياسية في موسوعة العلوم العقلية (التابعة لمؤسسة الإمام الخميني& للتعليم والبحوث)، قم، ایران.
المستخلص
الكلمات الرئيسية
عنوان المقالة [English]
المؤلف [English]
This study aims to explain the four foundational components of the theory of Islamic political progress. Data collection relied on library sources, and analysis was conducted using a descriptive-analytical method. The findings indicate that the theory of Islamic political progress belongs to the category of transcendent political theories and owes its transcendence to the perfection of its four causes: material, final, efficient, and formal. The division of existence into two types—real and conventional—along with the belief in hierarchical degrees of existence in ontological foundations, and the belief in human nature, human felicity, free will, and liberty in anthropological foundations, constitute the material cause of this theory. A set of intermediate objectives, such as managing the people’s livelihoods along with achieving ultimate felicity, represents the final cause. The efficient cause of the theory pertains to its agents, who are divided into two categories: the Imam and a group of qualified individuals who directly manage the advanced political system, and the general populace who participate indirectly in political agency. The formal cause addresses the structures of the advanced political system; its agents employ a set of transcendent structures to achieve the intended ends
الكلمات الرئيسية [English]
* القرآن الکریم
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